God's Blogs Horrifying? A Response to Lanny Donoho
One of the difficulties of the present era arises from the egalitarianism of the published word via the world wide interthing. Due to the ability for everyman to publish anythought with little to no real effort, the gulf between author and critic is no longer a gulf. Really, it's not any space at all. And more, this diminishment of critical space does not apply to professionals and professionals alone; now, the masses and all their indelible hyperbole are just as easy to find as the opinions of valid and accredited critics.
Hence the fact that I still get people stopping by to marvel at my slightly belligerent comments towards Tim Keller and his vision for Redeemer Presbyterian Church a couple years back. And to further illustrate the point that the distance has closed, Keller and I engaged in an email correspondance shortly after the post was written by which I came to understand better his position on the matter.
The gulf has closed again and Lanny Donoho has written to inquire of the reasons behind my rather short treatment of his book, God's Blogs: Insights from His Site. To be fair, my negative opinion couldn't even be considered a critique. It was short, gave little information as to the impetus behind my aversion to his book, and was really nothing more than invective. The whole of my comment was this: "God's Blogs: it's really a horrifying little book."
Donoho stumbled, somehow, upon Nowheresville.us and commented:
hey...was just wandering thru the blogosphere and noticed that you were horrified by my book.
Was wondering what caused that?
Lanny
Though he wrote his question days before Christmas, I just noticed it a few days ago (since I rarely check old posts for new comments). My first reaction was genuine pity: "Ohh, poor guy!" I can imagine how it would feel to read that some stranger found the product of your labours to be horrifying. My next reaction was to brush it offafter all, those who publish should be ready for criticism and unkind words, even when they (like my comment) are entirely devoid of contructive information. My final reaction was probablythe only worthwhile one of the bunch.
I decided that rather than either pity a dissed author or chalk one up to "That's the way it is! Publish and perish!"instead I would offer an actual critique of the book and my reasons for finding it distasteful and, yes, horrifying. What follows are my words to Lanny Donoho.
Dear Lanny,
I'm glad to have the opportunity to explain the reason for my reaction to your book. Most of my readers, being familiar with my pattern of thinking, could probably guess as to why your book wouldn't appeal to me, but as I think there are important things to be said, I'm gald to be able to take the time and explain myself more carefully.
First, let me be plain in that I bear you no ill will. It is your book that I did not like, not you. Further, I'm certain your motivations for writing God's Blogs were pure and that you approach the project with the best of intentions (both in conception and implementation). The source of my issue and the reason I could consider the entire book horrifying is in the underlying assumptions it makes. The easiest way to say it is that I think that at some point you were taught a mistake and that this book is the fruit, in part, of that mistake.
I like that you want to make the wonder and beauty of God accessible to this blogging generation. I like that you care how God is represented. I like that you don't want God to be seen as dull or boring and that you emphasize him as the creator of all the things in which we take joy. All those things are great; it's the mistake that haunts the promise of the book.
So then, the mistake.
Without all the big words and the technical ins and outs, it is a mistake to believe that we can put words in God's mouth. God is very particular about who he is and how he is represented. Men have died at his hands for representing him poorlydespite their good intentions.
The children of Israel wished to worship the divine King who had brought them out of Egypt. At Sinai, Aaron the high priest takes their gold (which their gave charitibly for the cause) and fashions a representation of God: a powerful, bronze calf. A representation of God's strength and might. "Behold O Israel, the God who brought you out of Egypt!" Worship and sacrifice ensue. At the cost of three thousand lives (it would have been more had not Moses intervened on their behalf).
The prophets of the OT would prove their inspiration by being 100% correct. Every time. If they failed they were to be executed at God's command. Not because they were wrong. Not because they mislead God's people. Simply because in choosing to speak for God, they misreprented him. God exalts above everything his word and his name. For finite, fallible, fallen man to speak for Godto put words into his mouthis to invite horror.
God may be merciful. Or he may not. It is a troublesome thing and one that should invite us to caution.
I think you may be a part of that generational tradition that, while seeking to remember that God is loving and gentle and merciful, forgets that he is transcendant and awesome and to be feared. This is the common way for those of us who wish to correct the errors of our fathers. In reacting against perceived ills, we take things too far in the opposite direction. One of the hallmarks of many of the current burgeoning Christian traditions is a propensity to familiarize God to the point that his terrifying majesty, holy dignity, and other-worldliness are sacrificed to humour, fun, relatability, and whimsy. And I think your book does.
I don't think you necessarily sacrifice half of God's being purposely. But out of negligence or out of zeal for communicating this particular aspect of him (for God is both relatable and the Lord of fun and whimsy), the end result is the same. A misrepresentation of God. And therein lies the horror of which I spoke.
Essentially, the book you've created is a product of your imagination, a presentation of your opinion. I don't believe there is anything necessarily wrong with saying, "I think God would act like _____." What God's Blogs does, however, is go a step beyond. I realize that the reader is supposed to imagine your text as being from Godnot really being from God actuallybut the effect is too similar. I find this laxity in approaching and representing the divine to be discouraging. Despite intentions, it lessens who God is.
I'm sorry to say it and sorry to be such a critic, but as I said, these are not small matters.
Yours, in our Christ,
The Dane